Quote Category: ‘Welfare’
Occasionally, we receive questions as to the propriety of Church members receiving government assistance instead of Church assistance. Let me restate what is a fundamental principle. Individuals, to the extent possible, should provide for their own needs. Where the individual is unable to care for himself, his family should assist. Where the family is not able to provide, the Church should render assistance, not the government.
There are several principles which undergird the significance of work in the Lord’s plan. First, as the covenant people we must be as self-sufficient as possible. We are to be free from dependence upon a dole or any program that might endanger our free agency. Second, we must work to support the families with which the Lord has blessed us.
Do not rationalize your acceptance of government gratuities by saying, “I am a contributing taxpayer too.” By doing this you contribute to the problem which is leading this nation to financial insolvency.
As government increasingly assumes the burden of caring for all human needs, the independence of our social services and the doctrine which lies behind that position will become more and more important.
What is the real cause of this trend toward the welfare state, toward more socialism? In the last analysis, in my judgment, it is personal unrighteousness. When people do not use their freedoms responsibly and righteously, they will gradually lose these freedoms. . . .
If man will not recognize the inequalities around him and voluntarily, through the gospel plan, come to the aid of his brother, he will find that through “a democratic process” he will be forced to come to the aid of his brother. The government will take from the “haves” and give to the “have nots.” Both have last their freedom. Those who “have,” lost their freedom to give voluntarily of their own free will and in the way they desire. Those who “have not,” lost their freedom because they did not earn what they received. They got “something for nothing,” and they will neither appreciate the gift nor the giver of the gift.
Under this climate, people gradually become blind to what has happened and to the vital freedoms which they have lost.