I testify that America is a choice land. (See 2 Nephi 1:5.) God raised up the founding fathers of the United States of America and established the inspired Constitution. (See D&C 101:77–80.) This was the required prologue for the restoration of the gospel. (See 3 Nephi 21:4.) America will be a blessed land unto the righteous forever, and is the base from which God will continue to direct the worldwide latter-day operations of His kingdom. (See 2 Nephi 1:7.)

Before the gospel could again shine forth its resplendent light, religious and political freedom first had to be restored. This land had been preserved as a continent apart from the religious oppression, tyranny, and intolerance of Europe. In time, emigrants came to the new land and established colonies. By and large, they were a God-fearing people. A war was fought for their independence, and by God’s intervention, victory was achieved (see 1 Nephi 13:16–19). By that same omnipotent power the Constitution was born (see D&C 101:80), which guaranteed religious and political liberty (see D&C 98:5–8). Only then was the time propitious for the kingdom of God — that “stone cut out without hands” — to be restored (see Dan 2:34).

Tonight I will speak to you about our beloved republic and the inspired agents whom God raised up to establish the foundation upon which our liberty rests. . . . I speak to you as members of the “household of faith,” the Lord’s true church, and remind you of your solemn charge to uphold, sustain, and defend the kingdom of God.

The destiny of America was divinely decreed. The events that established our great nation were foreknown to God and revealed to prophets of old. As in an enacted drama, the players who came on the scene were rehearsed and selected for their parts. Their talent, abilities, capacities, and weaknesses were known before they were born.

Some day we may be called upon as a people to exert great influence in helping to preserve the liberties and freedoms and blessings vouchsafed to us as a people in the Constitution of this land. Some of our inspired leaders have had words to say on that subject. I hope and pray that we will be ready when the time comes — in fact, I am inclined to feel sometimes it is going to be a gradual process. Maybe it is underway now. We will not be able to discharge our obligations unless we adhere strictly to the standards and ideals of the church and kingdom of God.

Today I would like to propose four questions which every Latter-day Saint might well ask as he attempts to appraise any program, policy, or idea promoted by any would-be political leader. I mention these because I think they will provide a safeguard in electing to office men who will meet the requirements which the Lord has set forth in the revelations.

Firstly, is the proposal, the policy, or the idea being promoted right as measured by the gospel of Jesus Christ? I assure you it is much easier for one to measure a proposed policy by the gospel of Jesus Christ if he has accepted the gospel and is living it.

Secondly, is it right as measured by the Constitution of this land and the glorious principles embodied in that Constitution? Now that suggests that we must read and study the Constitution, the Declaration of Independence, and the Bill of Rights, that we might know what principles are embodied therein.

Thirdly, we might well ask the question: Is it right as measured by the counsel of the living oracles of God? It is my conviction, my brethren and sisters, that these living oracles are not only authorized, but are obligated to give counsel to this people on any subject which is vital to the welfare of this people and the upbuilding of the kingdom of God. So, that measure should be applied. Is it right as measured by the counsel of the living oracles of God?

Fourthly, what will be the effect on the morale and the character of the people if this or that policy is adopted? After all, as a Church we are interested in building men and women, building character, because character is the one thing we make in this world and take with us into the next. It must never be sacrificed for expediency.

Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil. (D&C 98:10.)

Now that is a commandment to his Church and to his Saints. To me it means that we have a responsibility as Latter-day Saints to use our influence so honest men and wise men and good men will be elected to public office in the community, in the county, in the state, and in the nation. To me this commandment of God is just as binding upon the Latter-day Saints as is the law of tithing, or the Word of Wisdom, or any other commandment which the God of heaven has given us.

As I read that for the first time some years ago I thought, “What an indictment of corrupt would-be political leaders in many parts of the world — demagogues who deal in half-truths, innuendos, and falsehoods! Here the God of heaven has pointed out the type of men he wants elected to public office among his people.” It is not enough, my brethren and sisters, just to stand on the sidelines and criticize what is taking place, and to point the finger of scorn at some political leader. It is our job, our duty, and our responsibility to take an active interest in these matters, and carry out the admonition and the commandment which God has given us to see to it that men of character — good men, as measured by the standards of the gospel — are elected to public office.

So, today, I would like to throw out a challenge to the elders of Israel, my brethren of the priesthood, that we put forth an effort to prepare ourselves for statesmanlike work. The Prophet Joseph, as you will recall, had something to say regarding the important part which the elders of Israel would play in the safeguarding, if not the saving, of the Constitution of this land.

It is my conviction that only in this land, under this God-inspired Constitution, under an environment of freedom, could it have been possible to have established the Church and kingdom of God and restored the gospel in its fulness. It is our responsibility, my brethren and sisters, to see that this freedom is maintained, so that the Church can flourish in the future.

My one fear, and my one anxiety is that I may inadvertently sometime do something or say something that will cast an unfavorable light or bring discredit upon the Church and kingdom of God and the people whom I love so dearly, and upon this great nation which we all love. I pray that this may never happen.

I love this nation of which we are a part. To me it is not just another nation, not just a member of a family of nations. It is a great and glorious nation with a divine mission and it has been brought into being under the inspiration of heaven. It is truly a land choice above all others. I thank God for the knowledge which we have regarding the prophetic history and the prophetic future of this great land of America. . . .

I am grateful for the Founding Fathers of this land and for the freedom they have vouchsafed to us. I am grateful that they recognized, as great leaders of this nation have always recognized, that the freedom which we enjoy did not originate with the Founding Fathers; that this glorious principle, this great boon of freedom and respect for the dignity of man, came as a gift from the Creator. The Founding Fathers, it is true, with superb genius welded together the safeguards of these freedoms. It was necessary, however, for them to turn to the scriptures, to religion, in order to have this great experiment make sense to them. And so our freedom is God-given. It antedates the Founding Fathers.

The Church of Jesus Christ of Latter-day Saints was restored in 1830 after numerous revelations from the divine source; and this is the kingdom, set up by the God of heaven, that would never be destroyed nor superseded, and the stone cut out of the mountain without hands that would become a great mountain and would fill the whole earth.

History unfolded and the world powers came and went after ruling the world for a little season, but in the early nineteenth century the day had come. The new world of America had been discovered and colonized and was being settled. Independence had been gained and a constitution approved and freedom given to men, and people were now enlightened to permit truth to be established and to reign.

No king or set of rulers could divine this history; but a young, pure, and worthy prophet could receive a revelation from God.

There was purpose for this unveiling of the history of the world so that the honest in heart might be looking forward to its establishment, and numerous good men and women, knowing of the revelations of God and the prospects for the future, have looked forward to this day.

Brethren of the priesthood, if we will be united and let our light shine, and not hide our light under a bushel but exercise it righteously, and let our priesthood callings be an eternal revolution against the norms of society or against any proposals that fall below the standards as set forth in the gospel of Jesus Christ or as laid down by the Constitution of the United States written by inspired men, then we will be a force in the world that will be “the marvelous work and wonder” which the Lord said the kingdom of God was to be.

The kingdom of God must be a continuing revolution against the norms of the society that fall below the standards that are set for us in the gospel of Jesus Christ. In the field of public life, it must be a continuing revolution against proposals that contradict the fundamental principles as laid down in the Constitution of the United States, which was written by men whom God raised up for this very purpose. If we remember that, we will be in the forefront of every battle against the things that are tearing down our society.

The question is now whether or not we can make a Republican form of government work, not merely for America but for the world, as all other nations under Heaven may be persuaded of the blessings of freedom enjoyed by the people of this land and to adopt similar governmental systems, thus fulfilling the ancient prophecy of Isaiah “that out of Zion might go forth the law and the word of the Lord from Jerusalem” [Isaiah 2:3].

Some time ago there appeared in a local newspaper an account of an interview with an elderly statesman who wielded great influence in American politics. This elderly statesman, in explaining the reason for his determination and zeal, told of a statement his own father — now long since dead — had made to his four sons just before he died. This is what the father said: “America, with its government and constitution, is the greatest institution invented by the mind of man. If you let them touch a stick or stone of it, I will come back and haunt you.”

As I thought of that statement, my mind went back to our ancestors who pioneered in this dispensation an even greater constitution than that of the American nation, even the constitution of the kingdom of God, which might be said to be another definition of the gospel of Jesus Christ. As I thought of our pioneers, I was reminded of their virtues and their accomplishments and of the underlying principles that made them willing to leave all that they possessed and even willing to sacrifice their lives, if need be, to uphold and to maintain their beliefs. As I remembered that and thought of the statement of this aged American patriot, I wondered if we might not say: “The Lord help us to keep in memory our ancestors that we might be willing to uphold and sustain, by our lives and all that we possess, that for which they gave so much.”

It was for this purpose, then, that a republic was organized upon this continent to prepare the way for a kingdom which shall have dominion over all the earth to the ends thereof.

Some may enquire, is it right — is it lawful for another government to be organized within the United States, of a theocratical nature? Yes, perfectly so! Does not the constitution of our country guarantee to all religious societies the right of forming any ecclesiastical government they like? Certainly it does, and every intelligent man knows this to be the fact.

The nucleus of such a government is formed, and its laws have emanated from the throne of God, and it is perfect, having come from a pure fountain, but does this make us independent of the laws of the United States?

No, this new government does not come in contact with the government of the United States. In keeping our covenants and observing our religious laws and ceremonies, or the laws that God has given to the children of men, we are not required to violate the principles of right that are contained in the constitution and laws of the United States.

The people should with jealous care guard against the time ever coming when any one of these three branches may surrender its rights to any other, or be swallowed up and overcome by some other branch of the government. Today there are many who advocate the destruction of these safeguards given us by the framers of the Constitution who were men inspired to make this document as near to the fundamental doctrines of the kingdom of God as it was possible under the circumstances for it to be.

Under the “Articles of Confederation and Perpetual Union between the States,” the union had no President, no supreme court, and consisted of one house of congress made up of delegates elected by the legislatures of the states, whose jurisdiction was greatly limited. There were so many defects and restrictions in the Federation that the wise men in the nation readily perceived that something more nearly perfect, more powerful and binding upon the colonies, was necessary if the union was to be preserved. . . .

The Constitution is the greatest document, so far as we know, ever adopted by organized society for their government, outside of the kingdom of God. It furnishes the nation a system of checks and balances for their protection so that any one department of the government, cannot, without losing its sacred foundations, be overcome or subordinated by another.

The Lord Almighty has prepared the way for the coming forth of the kingdom of God in this dispensation by establishing the republican government of the United States; a government affording the widest liberty and the greatest freedom to man that has ever been known to exist among men, outside of those governed by the direct communication of heaven. It was part of the design of the Almighty when He influenced our fathers to leave the old world and come to this continent; He had a hand in the establishment of this government; He inspired the framers of the Constitution and the fathers of this nation to contend for their liberties; and he did this upon natural principles, that the way might be prepared, and that it might be possible for Him to establish His kingdom upon the earth, no more to be thrown down.

As far as constitutional liberty is concerned, I will say, the God of heaven has raised up our nation, as foretold by His Prophets generations ago. . . . It is also well known how our forefathers found a home and an asylum in this land from the hand of persecution, and how they planted here the tree of liberty and jealously guarded it from the attempt of the mother country to uproot and destroy it. The hand of God was in this; and it is through the intervention of His providence that we enjoy to-day the freest and most independent government the world ever saw. And what was the object of this? It was to prepare the way for the building up of the kingdom of God in this the last dispensation of the fullness of times; and as long as the principles of constitutional liberty shall be maintained upon this land, blessings will attend the nation.

I feel to bear my testimony to these things. They are true. God is with this people. And we say to our nation — maintain the Constitution and we are satisfied. Give us the rights of that Constitution and we are satisfied. It is an instrument inspired by the power of God. Our forefathers were inspired when they framed it. Yet it is marvelous to reflect upon some principles that have been laid down — perhaps I ought not to allude to these things, but I am only expressing my own reflections — even by the supreme court of the United States. In effect it has said that we may think as we please, but must not act. I would ask, in the name of the Lord, was that all Thomas Jefferson, and others had in their minds when they framed the clause in reference to religious liberty? What about men acting? If it was only intended that men should think and not act, why not say so in the instrument? Why should it be stated that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” [U.S. Constitution Amendment I] if men were not to be allowed to act? Why, in the exercise of their religion, men must act: and it is straining points, it is overstepping the bounds of the Constitution to pass laws taking away the rights and privileges of any people because of their religion — because they happen to differ from their neighbors. Where will such a course land our government? I will tell you what it will do. It will rend the government in twain like unto a potter’s vessel. It will lay the nation in the dust. It will overthrow the government. When they get through with the Mormons there will be somebody else to deal with. The Constitution is good enough for anybody. It is good enough for the Latter-day Saints. We have no principles but what are in accord with the Constitution of the United States and the laws of God. We are perfectly willing to trust ourselves and our interests in the hands of God, and to leave our nation in His hands also; for God will judge our nation; He will judge us; He will judge all the children of men and He will judge righteous judgment. What men sow they will reap. What measure they mete, it shall be measured to them again.

I pray God to bless this nation. I pray God to give our legislators wisdom, that they may maintain the Constitutional principles of the government, the only government on the face of God’s earth where the Lord could have established His Church and Kingdom.

The Lord inspired the men that framed the Constitution of our country, and has guarded the nation from its foundation, in order to prepare free people in which to establish his kingdom. Columbus was inspired of God to persevere as he did to discover this continent, and thus prepare the way for a class of people upon whom the Spirit of the Lord moved to follow; and when they were oppressed hard enough they declared themselves independent, and by the help of God they established and have maintained the government which God gave our forefathers, which is one of the best constitutional governments ever known among men.

We live in a government raised up by the God of heaven. We have a constitution that was given by inspiration from God to man. I believe it is the best human form of government that was ever given to the human family. Now, I say if our rulers and governors become corrupt and attempt to trample those principles under their feet; though the nation itself might go to pieces, yet it is beyond the power of man to destroy the principles of the constitution. They may destroy one another, yet the principles contained in that instrument will live, and the God of heaven will maintain them until Jesus Christ comes in the clouds of heaven to set up His throne in Jerusalem, and to reign on the earth a thousand years.

We are under the United States, but the United States is not the kingdom of God. It does not profess to be under his rule, nor his government, nor his authority. Yet we are expected as citizens of the United States to keep the laws of the United States, and hence we are, as I said before, an integral part of the government, [sic] Very well, what is expected of us? That we observe its laws, that we conform to its usages, that we are governed by good and wholesome principles, that we maintain the laws in their integrity and that we sustain the government, and we ought to do it. But there is a principle here that I wish to speak about. God dictates in a great measure the affairs of the nations of the earth, their kingdoms and governments and rulers and those that hold dominion. He sets up one and pulls down another, according to his will. That is an old doctrine, but it is true to-day. Have we governors? Have we a president of the United States? Have we men in authority? Yes. Is it right to traduce their characters? No, it is not. Is it right for us to oppose them? No, it is not. Is it right for them to traduce us? No, it is not. Is it right for them to oppress us in any way? No, it is not. We ought to pray for these people, for those that are in authority, that they may be lead [sic] in the right way, that they may be preserved from evil, that they may administer the government in righteousness, and that they may pursue a course that will receive the approbation of heaven. . . .

. . . Well, shall we be governed by them? Yes. Shall we obey the law? Yes. Shall I as a citizen of this city obey the laws of this city? Yes. . . . Shall I cause trouble or speak evil of the mayor or city council or any of the administrators of the law? No, I ought to pray for them that they may lead aright and administer justice equitably and act for the welfare and interest of the community wherein they live and for whom they operate. Am I a citizen of the United States? Yes, and I ought to feel the same toward them.

The kingdom of God will be extended over the earth; and it is written, “I will make thine officers peace, and thine exactors righteousness” [Isa 60:17]. Is that day ever coming? It is; and the doctrine we preach leads to that point. Even now the form of the Government of the United States differs but little from that of the kingdom of God.

In our Government a President is elected for four years, and can be re-elected but once, thus limiting the time of any one person to but eight years at most. Would it not be better to extend that period during life or good behaviour; and when the people have elected the best man to that office, continue him in it as long as he will serve them? . . .

When the best man is elected President, let him select the best men he can find for his counselors or cabinet. . . . Our Father in heaven does not visit every place in person to guide and administer the law to the people, and to do this, that, and the other: he never did and never will; but he has officers, whom he sends when and where he pleases, giving to them their credentials and missions, as does our Government to our fellow-men here.

When the day comes in which the Kingdom of God will bear rule, the flag of the United States will proudly flutter unsullied on the flag staff of liberty and equal rights, without a spot to sully its fair surface; the glorious flag our fathers have bequeathed to us will then be unfurled to the breeze by those who have power to hoist it aloft and defend its sanctity.